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Pastor, here’s how to answer “Small churches are better than big churches.”

The ismMicro-churchism
1,000+ sermonsFormer ARC & CMN planterPastor Center co-founder

You’ve heard it on a podcast, in a church-planting cohort, maybe from a staff member who just read a book about house churches: “Small churches are better than big churches.” Big is bad. Small is pure. It sounds humble and even a little prophetic. It’s a sermon of the serpent, and it quietly shrinks your vision for what God wants to do. Here’s what’s underneath it, and how I answer it as a pastor.

What micro-churchism is

Micro-churchism is a false idealism. It says the church is at its best when it’s small, persecuted, anemic, underground, or unable to pay its pastor. It romanticizes the small and the unpaid as the purest form of church, and it limits the church to its leader’s span of care. The church lives in my living room, then it multiplies into his living room, and it never gets bigger than what one person can personally hold.

Every church starts small. That isn’t the problem. The problem is calling small the ideal.

The serpent’s question

Underneath the saying is a question: “Did God really mean for His church to grow this big?” It’s the garden’s “Did God really say?” aimed at the Great Commission. God promised Abraham descendants like the stars. Jesus told us to make disciples of all nations. The serpent doesn’t have to deny either promise. He just has to convince you that real faithfulness looks like staying small.

Step 1 — Refuse to romanticize the un-ideal

Micro-churchism takes the persecuted church and turns it into a Western fad. We take a model from the most un-ideal situation and try to import it into the most free one. I don’t think anyone in the persecuted church would say, “Please keep the government hostile so our church stays pure.” They meet in homes because they have to. We honor their courage. We don’t turn their suffering into a strategy.

Watch the language, too. When everything gets called a church “expression,” the word stops meaning anything. Either it’s a church or it isn’t. If everything is church, nothing is church.

Step 2 — Look at how the church has always gathered

The micro-church pitch is a rejection of history. The church has always met both corporately and in homes. The first believers met together in the temple courts and broke bread in their homes (Acts 2:46). Paul taught “publicly and from house to house” (Acts 20:20). Thank God Paul didn’t sit in Ephesus and decide the church could only grow as far as he could personally reach. The church grows far beyond what any of us can do. We plant the seed of the word and spread it, because “the harvest is plentiful but the workers are few” (Matthew 9:37).

A tiny potted plant or a harvest field. Pick the bigger vision. Use groups for intimacy and the gathering for scale. You need both.

Step 3 — Turn the critique around

Here’s the hypocrisy. Micro-churchism claims to be the multiplicative model, but you can never grow past the living room. The larger the gathering, the more you can actually multiply from it. Attack the method on its own terms: on speed, on governance, on leadership multiplication, it doesn’t win. You can reach a thousand people far faster another way.

And nearly every critique it throws at the larger church reflects straight back. “Big churches are consumeristic.” What’s more consumeristic than building a little gathering exactly to my taste, where the music is the way I like it and nobody ever calls out my dysfunction? A small room can be a hiding place just as easily as a big one.

Step 4 — Do the math and raise your vision

Look, roughly 15% of your church leaves every year no matter what you do. Some people die, some move away for a job, some get offended. That means you have to reach at least that many new people every year just to stay the same size. Staying small isn’t a neutral option. It’s slow decline.

So pray bigger prayers. “God, it’s not about me. It’s not about my leadership capacity or my span of care. Help me reach more people and empower more people.” Confining the church to what I can personally manage is low vision, and honestly, a lack of faith in a God who “is able to do immeasurably more than all we ask or imagine” (Ephesians 3:20). If you can’t lead beyond your own nose, the answer isn’t a smaller church. It’s growing as a leader.

Watch the lesson

This is Lesson 20 of Sermons of the Serpent, my free course in defense against dark ideas: thirty things people actually say, the ism underneath each one, and how to answer it from Scripture.

Small is not better than big. We should preach the gospel expecting lost people to walk in and expecting the church to grow. Never put a limit on what God could do. The larger the gathering, the more people you can reach, and the more you can multiply from it.

— Listen to the Holy Spirit, not the sermon of the serpent.

● Free course · 30 sayings + intro & conclusion · ~2 hrs 20 min

Sermons of the Serpent

Defense against dark ideas: thirty things people actually say — in your lobby, on X, in your own head — the ism underneath each one, and how to answer it from Scripture.

Sermons of the Serpent course preview▶
01“What’s true to me is true to me” — Relativism4 min
02“I’m more loving than God” — Deconstructionism5 min
03“I have church hurt” — Neo-Marxism7 min
04“Kill yourself” — Despair4 min

+ 28 more lessons — all free

Jon-Michael Sherman
Jon-Michael ShermanFormer ARC & CMN church planter · Pastor Center co-founder

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— More from Jon-Michael

Pastoral defense against dark ideas
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Pastoral defense against dark ideas
“What’s true to me is true to me” — relativism
Pastoral defense against dark ideas
“Nobody can tell me what to do” — pluralism